We Still Hold These Truths



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2009-11-18

KSM Should Face Military Court

Patrick J. Buchanan

Are we at war — or not?

For if we are at war, why is Khalid Sheikh Mohammed headed for trial in federal court in the Southern District of New York? Why is he entitled to a presumption of innocence and all of the constitutional protections of a U.S. citizen?

Is it possible we have done an injustice to this man by keeping him locked up all these years without trial? For that is what this trial implies — that he may not be guilty.

And if we must prove beyond a reasonable doubt that KSM was complicit in mass murder, by what right do we send Predators and Special Forces to kill his al-Qaida comrades wherever we find them? For none of them has been granted a fair trial.

When the Justice Department sets up a task force to wage war on a crime organization like the Mafia or MS-13, no U.S. official has a right to shoot Mafia or gang members on sight. No one has a right to bomb their homes. No one has a right to regard the possible death of their wives and children in an attack as acceptable collateral damage.

Yet that is what we do to al-Qaida, to which KSM belongs.

We conduct those strikes in good conscience because we believe we are at war. But if we are at war, what is KSM doing in a U.S. court?

Minoru Genda, who planned the attack on Pearl Harbor, a naval base on U.S. soil, when America was at peace, and killed as many Americans as the Sept. 11 hijackers, was not brought here for trial. He was an enemy combatant under the Geneva Conventions and treated as such.

When Maj. Andre, the British spy and collaborator of Benedict Arnold, was captured, he got a military tribunal, after which he was hanged. When Gen. Andrew Jackson captured two British subjects in Spanish Florida aiding renegade Indians, Jackson had both tried and hanged on the spot.

Enemy soldiers who commit atrocities are not sent to the United States for trial. Under the Geneva Conventions, soldiers who commit atrocities are shot when caught.

When and where did Khalid Sheikh Mohammed acquire his right to a trial by a jury of his peers in a U.S. court?

When John Wilkes Booth shot Abraham Lincoln, alleged collaborators like Mary Surratt were tried before a military tribunal and hanged at Ft. McNair. When eight German saboteurs were caught in 1942 after being put ashore by U-boat, they were tried in secret before a military commission and executed, with the approval of the Supreme Court. What makes KSM special?

Is the Obama administration aware of what it is risking by not turning KSM over to a military tribunal in Guantanamo?

How does Justice handle a defense demand for a change of venue, far from lower Manhattan, where the jury pool was most deeply traumatized by Sept. 11? Would not KSM and his co-defendants, if a change of venue is denied, have a powerful argument for overturning any conviction on appeal?

Were not KSM’s Miranda rights impinged when he was not only not told he could have a lawyer on capture, but that his family would be killed and he would be water-boarded if he refused to talk?

And if all the evidence against the five defendants comes from other than their own testimony under duress, do not their lawyers have a right to know when, where, how and from whom Justice got the evidence to prosecute them? Does KSM have the right to confront all witnesses against him, even if they are al-Qaida turncoats or U.S. spies still transmitting information to U.S. intelligence?

There have been reports that in the trials of those convicted in the first World Trade Center bombing, sources and methods were compromised, weakening our security for the second attack on Sept. 11.

If the trial is held in lower Manhattan, how much security will be needed to protect against a car bomber who wants the world to see a mighty blow struck against the Great Satan? And if, as some suggest, the trial should be held on Governor’s Island, would that not make the United States look like a nation under siege?

What do we do if the case against KSM is thrown out because the government refuses to reveal sources or methods, or if he gets a hung jury, or is acquitted, or has his conviction overturned?

In America, trials often become games, where the prosecution, though it has truth on its side, loses because it inadvertently breaks one of the rules.

The Obamaites had best pray that does not happen, for they may be betting his presidency on the outcome of the game about to begin.

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reaganlibrary.net

[Editor: The following text is known simply as "The Speech". It was a standard oratory delivered by Ronald Reagan when he was stumping for Barry Goldwater in 1964. It is a classic treatise on the principles of conservatism.]

I am going to talk of controversial things. I make no apology for this.

It's time we asked ourselves if we still know the freedoms intended for us by the Founding Fathers. James Madison said, "We base all our experiments on the capacity of mankind for self government."

This idea -- that government was beholden to the people, that it had no other source of power -- is still the newest, most unique idea in all the long history of man's relation to man. This is the issue: Whether we believe in our capacity for self-government or whether we abandon the American Revolution and confess that an intellectual elite in a far-distant capital can plan our lives for us better than we can plan them ourselves.

You and I are told we must choose between a left or right, but I suggest there is no such thing as a left or right. There is only an up or down. Up to man's age-old dream--the maximum of individual freedom consistent with order -- or down to the ant heap of totalitarianism.

The Founding Fathers knew a government can't control the economy without controlling people. And they knew when a government sets out to do that, it must use force and coercion to achieve its purpose. So we have come to a time for choosing.

Public servants say, always with the best of intentions, "What greater service we could render if only we had a little more money and a little more power." But the truth is that outside of its legitimate function, government does nothing as well or as economically as the private sector.

Freedom has never been so fragile, so close to slipping from our grasp.

Are you willing to spend time studying the issues, making yourself aware, and then conveying that information to family and friends?

Realize that the doctor's fight against socialized medicine is your fight. We can't socialize the doctors without socializing the patients.

If all of this seems like a great deal of trouble, think what's at stake. There can be no security anywhere in the free world if there is no fiscal and economic stability within the United States. Those who ask us to trade our freedom for the soup kitchen of the welfare state are architects of a policy of accommodation.

They say the world has become too complex for simple answers. They are wrong. There are no easy answers, but there are simple answers. We must have the courage to do what we know is morally right. Winston Churchill said that "the destiny of man is not measured by material computation. There is something going on in time and space, and beyond time and space, which, whether we like it or not, spells duty."

You and I have a rendezvous with destiny. We will preserve for our children this, the last best hope of man on earth, or we will sentence them to take the first step into a thousand years of darkness. If we fail, at least let our children and our children's children say of us we justified our brief moment here. We did all that could be done.




Roadmap to Victory

Roadmap to Victory

Reagan 101

Government isn't the solution to our problems; government is the problem.

Jefferson on the National Debt


I sincerely believe that the principle of spending money to be paid by posterity under the name of funding is but swindling future generations on a large scale.

The earth belongs to each of these generations during its course, fully and in its own right. The second generation receives it clear of the debts of the first, the third of the second, and so on. For if the first could charge the second with a debt, then the earth would belong to the dead and not to the living generation. No generation can contract debts greater than may be paid during the course of its own existence.

Neither the representatives of a nation, nor the whole nation itself assembled, can validly engage debts beyond what they may pay in their own time.

The natural right to be free of the debts of a previous generation is a salutary curb on indebtment, which, since the modern theory of the perpetuation of debt, has crushed its inhabitants under burdens ever accumulating.

We, as Americans, shall consider ourselves unauthorized to saddle posterity with our debts, and morally bound to pay them ourselves.

If the nation runs into such debts that our rulers must tax what we eat and drink, our comforts and amusements–even our necessities–then we are as a people with rivets chained around our necks.

To preserve the independence of the people, we must not let our rulers load us with perpetual debt.

We must make our election between economy and liberty, or profusion and servitude.